Categories
culture politics

Someone to Believe In

After talking about my opposition to Rudy Giuliani and the dangers of the “select someone electable” mentality I thought it would be a nice change to talk about the kind of candidate that I would like to back. My example is Sarah Palin, the Governor of Alaska, who I recently learned about. Much of the discussion about cleaning up national politics comes in the form of the need for an outsider or a newcomer. Condidates in both parties like to lay claim to being an agent for change. One of the tough aspects of political office is that the outsider who gets elected often becomes an insider very quickly. Governor Palin is a refreshing exception to this trend. Before her election she gained a reputation as a whistleblower against insider political activities. After a year of being governor she shows no signs of resting in her efforts.

This week, it was Palin who singlehandedly killed the leading symbol of Republican spending excess in Washington: the Bridge to Nowhere.

The Bridge to Nowhere was actually a state project, to be built with funds earmarked by the state’s powerful Congressman Don Young. Last week, Palin killed the $398 million bridge to Gravina Island (pop. 50), directing that the money be spent on more “fiscally responsible” projects.

In a small state that generally votes Republican, the divide between Alaska’s Republican elected officials could not be more clear. Palin was elected as a whistleblower, and routinely rails against the state’s transactional Republican establishment. Don Young has screamed “It’s my money!” when conservative lawmakers challenge his pet projects and blamed the Republican loss of Congress on conservatives who want to cut spending. And Senator Ted Stevens’ record as a porker is rivaled only by the patron saint of the West Virginia highway system.

With Palin now in office for the better part of a year, we have some data points to evaluate whose brand of politics works better. A poll out last month put Palin’s approval rating at 84%, and Fred Barnes has noted that she probably America’s most popular elected official in any party.

One of the things that makes newcomers become insiders is the perception that you have to join the system to get things done, and that you have to bring home the pork to get re-elected. Real change can only come about when we start electing people who are more interested in doing the right thing than they are in retaining their seat.

For voters, we have to vote consistent with our conscience even at the cost of losing the election. If the majority of the country disagrees with me then I have to accept that. I don’t do any favors by voting for someone who can win if they are not the kind of person that I would like to see in office. The political image of this country is taken from the reflection we cast in the voting booths. If we intentionally distort the reflection we can’t know the real character of the country – all we can see is that it is grotesque, like the monsters we see in fun-house mirrors.

Categories
culture politics

Fostering Engagement

I have been contemplating the implications found in Scott Hinrichs’ Civically Disengaged ever since he posted it. I have been concerned about the lack of civic involvement by most people for a long time because I am convinced that it is a cause for many of our social problems – especially our increasingly divisive political environment which only makes all our problems seem larger and discourages individual participation at all levels of government.

Scott has identified some causes of our disengagement:

Why has this happened? Part of it has to do with the mass movement of women into the workforce. Americans have become uncomfortable with single-sex organizations. Although women still do most of the work at home, men have accepted many more domestic duties than their fathers did. Thus, they have less free time to devote to pursuits outside of the home and family.

The whole of our society has become less formal as people have sought out more flexibility. People are less comfortable with conformity. People of the boomer generation and younger aren’t into special handshakes, funny hats, and mandatory meetings.

Another factor is mobility. People are far more mobile than ever before. It takes time to sink roots in any new location. Increasing diversity, as Putnam’s recently released study shows, decreases interpersonal and communal trust, even among people that are most alike, resulting in people drawing inward and away from social connections. The tendency increases with population density.

Putnam says, however, that the biggest factor in civic disengagement is TV. He said that back in 1996 before many people were connected on the Internet. Going online can be far more interactive than TV. It can even lead to civic discussion and coordination. But certainly not in the same way or at the same level as involvement in traditional civic organizations.

Finding out where we are and how we got here is nice, but the operative question is always – where do we go from here? I’d love to have some solid answers but lacking that I’ll share my own ideas. The causes illustrated above are:

    • We have become uncomfortable with single-sex organizations
    • Men have less free time to devote to pursuits outside of the home and family
    • People are far more mobile than ever before
    • Television discourages interaction

I am convinced that the discomfort with single-sex organizations could be easily overcome by building new coed organizations to replace the old single-gender groups.

The issue of having less free time is partially a matter of priorities. If people viewed civic groups as being more relevant and important than other things that compete for their time they would chose to be engaged. This may be a marketing problem as civic organizations attempt to show people how they can make a positive impact in the community. It might also be an issue of the organizations themselves adapting to a new cultural setting. It may be that we need to build organizations that are better suited to our current society or such civic organizations might already exist and we just need to give them time to gain the influence that has existed in older civic organizations.

I think the issue of mobility is the most crucial and subtle deterrent to civic engagement. It does take time to sink our roots somewhere and we do ourselves a disservice if we wait to sink those roots. Imagine how much more engaged someone would be civically if they settle down at 25 knowing that they are going to stay put for 50 years. By 35 they can be very well established in the community and contributing. Not only that but they care much more about a place if they expect to stay there for half a century. By contrast, imagine someone who moves every 3 to 5 years from one job to another until they are 40 years old where they then stay until they go into a kind of active retirement by the age of 55. By the time this person has set down any roots they can only expect to participate civically for a very few years – if it’s even worth the effort.

As for television – by itself it is a deterrent to civic engagement, but it can be used by groups to invite engagement. While the internet might some involvement that is inferior to the engagement in real civic organizations it can also be used as a strong tool to increase involvement and communication for an organization in a way that can compensate for some of the other factors in our society that discourage engagement. For example, I can still participate with civic organizations when my company sends me to live overseas for 6 months or a year.

Scott lists many groups that have been shrinking (scouts, bowling leagues, labor unions) does anyone know of civic organizations that are growing? Does anyone else have suggestions of how to help people participate in their communities civically?

Categories
life

Up For Air

It’s been a very busy couple of days. I have been busy at our conference. Sunday we took a break and visited our families. I had the extra satisfaction of playing host to an old friend of ours and her kids (I hear is still she is still there tonight). Then it was back to the conference for more long days. It’s been fun and rewarding to talk to people and after the keynote speakers tonight I am more excited to get back to making use of the internet in sharing with others and (hopefully) making some difference in the world through my work.

Categories
culture

Community News Organization

I read a blog post on 10 things about the future of newspapers which seemed to paint a clear picture of what news can and should be like in our current age. One of the key points was that newspapers need to be focussed on items of local importance because national news is pretty well covered already. It struck me that a local orientation to a newspaper could be a very valuable tool in building a community. At times it might seem necessary to “make news.” If that were done by using slow-news days to bring a spotlight on areas of the community that often go unnoticed (like local artists, or community projects) it might help people feel connected to each other in a more meaningful way.

Among the 10 things there is a heavy emphasis on embracing many things that might otherwise be considered competition by the newspaper – search engines, and online advertisements may seem to cut into the potential revenue that is needed to run the paper. Bloggers and other amateurs of reporting might be seen as competitors to paid reporters when they could be used as allies. In the current world of publishing there are also more opportunities for publishing in a variety of media formats (text, audio, and video) and through many different means of distribution (print, rss, website, podcasting, mobile devices). These same technologies open doors to allow more participation and interaction with the audience (comment boards as well as letters to the editor, even the possibility of allowing people to submit images, audio, or video in response to what has been published) so that the newspaper is really a vehicle for discussion instead of becoming a platform for declaration.

This gets me interested in breaking Lehi away from the publishing center of Utah County. Currently we have a town section that gets published weekly by the Provo Daily Herald. With a population of 30,000 there is no reason that Lehi should not have an independent community news organization. We should have no aspirations to compete with the New York Times, or even the Daily Herald, but there is nothing to stop us from controlling our own platform for local news coverage.

I will have to write about how a Lehi community news organization might be formed, run, and financed and see if the idea is viable.

Categories
culture politics

Community: Ritual

Ritual in a community includes parades, holidays, and customs which bind the community together. The rituals of a community help to create a shared identity. Some examples might include the Fourth of July or Christmas. While the entire nation (which is a community) celebrates the Fourth of July we can see the identity of smaller communities in the way they celebrate this national holiday. Some might have a parade while others have fireworks. There may be memorial breakfasts or inspirational speakers.

These rituals help to define the way we see and portray ourselves. They help to give expression to our shared values. This is a useful way of helping newcomers become a part of the shared identity. It is also a useful way to participate and add their unique perspective to the existing community.

I wrote this last week as part of my community series – this morning I found this post about ritual.

No national or cultural identity can survive without ritual, even if the group remains in its own country.

Americans knew this until the era of anti-wisdom was ushered in by the baby boomer generation in the 1960s and ’70s. We always had national holidays that celebrated something meaningful.

. . . Congress made a particularly foolish decision to abolish the two greatest presidents’ birthdays as national holidays and substituted the meaningless Presidents Day. Beyond having a three-day weekend and department store sales, the day means nothing.

Columbus Day is . . . not politically correct.

Christmas has become less nationally meaningful as exemplified by the substitution of “Happy Holidays” for “Merry Christmas.”

Memorial Day . . . fewer and fewer Americans visit military cemeteries just as fewer communities have Memorial Day festivities.

(It also has some nice stuff for my post tomorrow.)

Categories
culture politics

Community: Entertainment

Entertainment could also be called arts and entertainment or any number of other names. It consists of things like theater, art, and parks. Essentially it provides the infrastructure for relaxation and play. Relaxation and playing are important aspects of our lives. People will find ways to play and relax on their own, but a community where there is little or no opportunity for shared play/relaxation will be an incomplete or out-of-balance community at best.

Things like theater generally combine commerce with entertainment, which is fine, but there should also be some opportunity for uncommercialized entertainment as well. The reason for this is not simply that some people can’t or won’t afford the entertainment which has a commercial element, but also because I believe there is a different kind of fun when all connection to commerce is removed. Sometimes people just need to get away from commerce.

Categories
culture politics

Community: Commerce

Commerce is the means by which members of the community interact economically. When building or running a community it is not likely that you would have to actively promote commerce but it is important to be aware that commercial interactivity is a basic element of community and should be a consideration as various decisions are made regarding other aspects of community. In a physical community it may be helpful to have areas where commerce is a central activity.

Commerce generally involves financial transactions, but it can include non-financial transactions as well.

Categories
culture politics

Community: Communication

The communication aspect of a community runs from the formal (newsletters, bulletin boards) to the informal (chatting with neighbors). Without the means to communicate, the various members of what would otherwise be a community are isolated. Communication is also the lubricant that keeps other aspects of community working. Actions by the government must be communicated to members in a reliable way. Commerce flows more freely when there is a means of advertising available goods and services.

I believe that both formal and informal means of communication must be present in order to have a healthy community.The key is to have various channels of communication and to ensure that communication multi-directional (and multi-modal with current technology).

Categories
culture politics

Community: Government

I think that most people have a pretty clear idea of what the government element of community is. We can all imagine city hall as a place where meetings of the community leaders meet and make laws and where members of the community may appeal for changes which they feel should be made. The more I read and study, the more I become convinced that government has no business beyond codifying and enforcing the law. I am also convinced that we almost universally exceed those boundaries by making “laws” to give incentive to certain behaviors (fines for driving a car with a broken taillight, or tax breaks for buying alternative fuel vehicles). While those examples are largely outside the scope of a small municipality, which is where my attention is focused, they illustrate how easy it is to exceed the proper bounds of government.

Categories
culture politics

Think Globally; Act Locally

I think that the idea of “think globally, act locally” (TGAL) points us in the wrong direction. If I base my local actions on what is best for everyone globally it leads to uninformed decisions because I have a very limited knowledge or control over the global repercussions of my actions. No matter how much I study I cannot fully understand the situation, needs, motivations, and perceptions of others. The further they are from me, the more built in error to my decisions. And no matter how good my understanding I have no control over the actions of those other global people.

I think that the world would be better served if we were to practice “plan for the future, act in the present.” There are still many elements that I cannot control or know about the future, but my thoughts and actions are now entirely focused on those things which are my responsibility. I also believe that this attitude would encompass those aspects of TGAL which are beneficial. If I think of my future I will do those things which are beneficial to others where that may have a positive impact on my future.

Interestingly, after I started this post I received a link to a book on economics that seems to suggest that one of the causes for bad economics is thinking of the present but not the future.